The Church of Yahweh

I found this link while looking for study groups on the Meditations on the Tarot book. I've spent a few hours over the weekend looking over the material on the website, and it's the real deal. While I haven't seen much that you wouldn't find in the metaphysics section of Barnes and Noble or Borders, or that you would get from my favorite mystery school, the presentation is very accessible and well thought-out, with the required academic rigor.

I'm sure that anyone who follows this blog will find the site very interesting.

Book Review: The Occult Christ

Having read The Interior Castle by St. Teresa of Avila and Dark Night of the Soul by St. John of the Cross, I knew that there was a strong (if not well publicized) spiritual tradition with the Catholic Church. Meditations on the Tarot, which I've been examining in detail, is also firmly in that tradition, but none of these three books offers an explicit program of study and practice. The Occult Christ: The Hidden & Mystical Secrets of Christianity by Ted Andrews offers just such a program.

The words "occult" and "Christianity" aren't obviously compatible, especially in the minds of those Christians who prefer literal interpretations. To those of us in the know, on the other hand, "occult" simply means "hidden," and there are explicit references in the Gospels to knowledge that was shared with the Apostles but not the general public. Also, you can't have the rest of the Bible meant to be taken literally but not John 14:12, and it's no good saying "He didn't mean it that way, because it hasn't happened."

That brings me to an important point: the old saying that history is written by the winners. The Catholic Church was at one point more powerful than any king in Europe, and until the 1400's they had almost exclusive control over not only the Bible, but recorded history itself. The version of the Bible that we have now is more or less the version they wanted us to have. However, I don't think any censorship that may have happened was because they didn't want anyone to know; I think it was because they didn't want everyone to know, at least not right away. As a religion for the masses, it has to be lowest common denominator. Most people simply aren't ready for the program outlined in this book, and they need to have things be black-and-white. It can't be helped.

But that doesn't apply to us recovering materialists, and if you happen to come from a Catholic background, you'll be able to relate to the program given in the book, and that means that it would be a good choice for you.

Larry's Notes - Meditations on the Tarot: The Chariot

In this installment of my notes on Meditations on the Tarot, I will be talking about the Chariot. According to the book, this card represents the stage after overcoming the temptations against the three virtues, poverty, obedience and chastity. This is an achievement, but it presents the next temptation: getting an inflated ego and thinking you've reached the top of the mountain when you're actually just at a plateau. The antidote given for this temptation is the old Latin saying: ora et labora or "pray and work." This is effective because of the implicit recognition that there is something higher, and because of the effort expended to continue the journey.

Now this isn't to say that if you have reached that point, that you should take time out to feel the triumph and give yourself some credit for what you've done. At this point, you're living what you've learned and it's become a part of you. That's a good thing. But let's bring in a traditional Tarot interpretation of the Chariot, which is hard control. Control with a lot of effort of will on your part. What comes further down the line is soft control, without even having to think about it (Strength). And if we continue to work and pray, we'll get there.

Larry's Notes: Meditations on the Tarot - The Lover

This installment of articles on Meditations on the Tarot is about The Lover(s). First, I'd like to talk about the two most common versions of the picture on the card. The oldest is on the Marseilles decks, and depicts a young man standing between an older woman on the left, and a younger woman on the right. There's a Cupid overhead, pointing an arrow at the young man. The newer version is on the Rider-Waite-based decks, and shows Adam and Eve in the Garden of Eden, with an angel watching over them, and the infamous serpent wrapped harmlessly around a fruit tree. The first represents a choice; the second, the results of one of the options (see the Devil for the other).

The choice is one we all must make. The first option is materialism: the belief that the physical world as we know it is all (or the most important thing) there is. The result of this option is the Devil card (the Waite version): Adam and Eve chained to a stone block with the Devil holding them captive. But if you have a copy of the card handy, note that the chains around their necks aren't really strong enough to hold them; Adam and Eve stay there partially because they want to. The point is that this option isn't permanent; we'll all eventually wake up and take the chains off. By the way, some of the links in the chains include materialism (of course), a belief in scarcity, and self-righteousness.

The second option is what I like to call recovery from materialism. When we take the chains off, we start to see the physical world differently and explore what's beyond and inside of it, and what's beyond and inside of ourselves. We look into quantum physics and find out that matter isn't really as solid as it seems, and that empty space isn't really empty. We experience coincidences and synchronicities that show us an underlying unity that we're all a part of. We realize that we are more and can do more than we ever imagined. And this new journey becomes the most important thing in our lives.

That leads me to what the book has to say about the Lovers card. The book also says the card is about choice, but a choice between vice and virtue, the virtue in this case being chastity. Since this series is shaping up to be a postmodern restatement of the principles given in the book, I will reinterpret chastity in this context as meaning purity of mind and devotion to the quest. It doesn't mean necessarily that we give up drinking and smoking and join a monastery. It just means that our lives are devoted to recovery.

This choice is not a one-time thing, and the book mentions temptation, specifically the temptations of Christ and the Garden of Eden story. We also have our temptations: the temptation to think we already know it all; the temptation to get sidetracked by day-to-day issues and lose our connection to the Infinite Light; and the temptation to satisfy the goals of what we think is our personality at the expense of growing into our real selves.

Well, that's it for now. Until next time, just remember that just like Adam and Eve on the Rider-Waite Devil card, we can always take the chains off our necks.

Larry's Notes: Meditations on the Tarot - The Pope

In this installment of my notes about Meditations on the Tarot, I'll be talking about the Pope, more commonly known as the Hierophant. The key concept given by the book for this card is benediction, or blessing, which takes place in response to prayer on our part. Both are necessary because of what I wrote in the last posting about free will. Just to recap, the theory given in the book is that God influences the world in response to our willingness for him to do so, because only in that way can free will be preserved.

There are a couple of prerequisites, according to the book, to aligning our will with the Divine will so that Divine Magic can take place. The first is closing what the book calls the "five wounds," which correspond to the five wounds suffered by Our Lord on the cross. These five wounds are wounds in our soul, the desires "for personal greatness, to take, to keep, to advance, and to hold on at the expense of others." The book talks about acquiring five wounds corresponding to giving up those desires. My contention is that the desires themselves are wounds and need to be closed. But that's just a difference in terminology as I agree with the basic concept.

So how do we close the five wounds? The answer given in the book is "the practice of the three traditional vows, namely obedience, poverty and chastity." (Didn't expect to see that in a book about Tarot, did you?) Obedience in this context means what you think it would. Poverty and chastity require more explanation. Poverty is explained in the book as "the practice of inner emptiness." I prefer to think of it as "emptying your cup" as in the story of the man who went to see a sage, but was so full of his own opinions that he didn't have room for the knowledge he was seeking. Chastity is explained as living "without covetousness and without indifference." It sounds like a tall order, but it's really about purity of will; about the quest you're on being more important than anything else.

The best thing about the three vows is that you don't need to join a monastery to practice them. You can (and should) lead what seems to others to be a normal life. Stay tuned for the next installment about the Lover (not what you think).

Larry's Notes: Meditations on the Tarot - The Emperor

Today I'll be covering the Emperor card and some of what Meditations has to say about it. The Emperor is naturally associated with authority, and that's the first thing the book talks about. The key concept given in the book is that authority is based on the consent of those governed. The Emperor never actually forces anyone to do anything himself, but the people who work for him do. This implies that free will is essential to authority, that without free will, there can only be power, of the type that you might have over your car. You press the gas pedal and it has to go faster if it can. In fact, according to the book, free will is so important that God sent his Son down here and put Him at our disposal, to do with him as we will, up to and including suffering physical death at our hands.

Now we as recovering materialists don't have the concept as God as being "the Old Man in the Sky," or in other words a more powerful version of ourselves as we know ourselves. Those who do have this concepts are really materialists in denial. So we don't necessarily need the Crucifixion story to be literal truth. The important thing is that we are in general left to our own devices here, and divine intervention isn't given to us unless we ask for it, or at least be open to receiving it. Being open to divine intervention is just another way of saying that our will is aligned to the divine will, which as you may remember from my last post is the essence of divine magic.

That brings me to the fourth step in the sequence: after mysticism (experience of essential unity), gnosis (setting up a model of that unity with ourselves) and divine magic (aligning our will with that of unity) comes what the book calls "Hermetic philosophy," or integrating the experience of the first three steps within ourselves. The book says that this kind of integration also can and should be done with the Gospels, by reading them as if you're living inside of them as an observer.

I'll go even farther than that and say that the technique can also be used with profit on certain fantasy novels. These novels have either explicit or implied references to mythology, qabalah and alchemy. The Great Book of Amber: The Complete Amber Chronicles, 1-10 (Chronicles of Amber) would be a good place to start, as would On a Pale Horse (Incarnations of Immortality, Bk. 1). Try American Gods: A Novel if you'd like to get in touch with your shadow side. The point is that at some point we have to start living what we've learned, and these books provide examples (albeit fictional) of how to do that.

Larry's Notes: Meditations on the Tarot - The Empress

If you've been following along with this series, you will remember that we stepped out of conventional belief systems, saw the Big Picture, and got a copy for ourselves. So what's the next step, according to Meditations on the Tarot? Doing something with what we've experienced so far by what the book calls "divine magic", more commonly referred to as "miracles."

Now A Course in Miracles says that miracles are natural, and that if we don't experience them on a regular basis, something is wrong. The Course has a slightly more expansive definition of miracle than the rest of us; a sudden change in how a situation is seen is just as much of a miracle as curing disease. So what's wrong if you don't see any miracles? As Maryanne Williamson puts it in Everyday Grace, "thoughts of judgement block the light." This is really saying the same thing as Meditations, which says that divine magic requires the union of divine will and human will. More on that later.

Meditations distinguishes divine magic, which has its source in the Divine, from personal magic, which uses the magician's own power, or sorcery, which uses elemental or unconscious sources. Naturally divine magic is superior. Just so it's clear exactly what is meant by divine magic, the book gives an example (Acts 9:32-34):

Now as Peter went here and there among them all, he came down also to the saints that lived at Lydda. There he found a man named Aeneas, who had been bedridden for eight years and was paralyzed. And Peter said to him: Aeneas, Jesus Christ heals you; rise and make your bed. And immediately he rose.

The book goes on to say that the power behind the cure came from the Divine Will, but was enabled to act through the will of Peter. In other words, God works through us to the extent that we let Him. More on this next time.

So what does this mean for us? The New Testament is also meant in my opinion to serve as an example. Meditations puts divine magic forth as just another part of the program. We're supposed to be doing this too, at least on the small scale of enabling changes in how situations are perceived. But that's only the beginning.

Larry's Notes: Meditations on the Tarot - The High Priestess

Next in the series of Tarot meditations is the High Priestess. The High Priestess is number two in the series, and a key concept associated with the number two in the book is reflection. In the discussion of the Magician, the essential unity of all things was given as a key concept, and it was implied that the experience was only the first step. The next step is to hold a mirror up to the first. The mirror is you, and the result is called gnosis in the book. This also allows for the experience of love, which inherently requires two parties.

Christ-consciousness allows for this experience of love, which is why the book says it is superior to the Nirvana experience. The book quotes Jesus as saying "All those who came before me are as robbers and thieves," and this is because, according to the book, the prior esoteric philosophies all aimed at the experience of unity, which did not allow for love because there was only the one thing. And that's the problem with non-duality.

On the other hand, if we retain our individuality, we will be able to make this experience part of our daily lives, which allows us to progress further along the path. Christ-consciousness is what I think is meant when Jesus said: "If a man believes in me, then the things that I have done, he will also do, and greater things than these will he do." I think it's better translated as: "If a man believes with me," meaning that he shares the same level of consciousness, but that's for the next installment in the series.

Larry's Notes: Meditations on the Tarot: The Fool

Continuing my series about the chapters of Meditations on the Tarot, tonight I want to talk about the Fool. Meditations has the Fool as next-to-last in the series, so why is he the second installment in my series? Because he should have been first, but I wasn't really sure about it until I finished reading the book for the second time. And it's not just because the Fool is numbered zero.

To really understand why the Fool should be first, let's look at two literary figures Meditations refers to in its discussion of the fool: Don Quixote and Dr. Faust. I started reading Don Quixote again a couple of months ago, and stopped about halfway through because it was like watching the Detroit Lions play football. Now if Don Quixote's problem is self-deception, Dr. Faust suffered from deception at the hands of the demon he summoned, which really amounts to the same thing.

I apologize in advance because this will sound trite, but these two literary figures are important because they are metaphors for the human condition. We deceive ourselves and have been deceived by others, and deceive them in turn. The road to recovery involves recognizing the deception and stopping it. This brings me to a third literary figure discussed in this chapter of the Meditations: Arjuna from the Bhagavad-Gita. For those of you who don't know the story, it's set in ancient India on a battleground. Arjuna is about to lead his army into battle, but is somewhat reluctant. Krishna, a god who for some reason is acting as Arjuna's chariot driver, explains to Arjuna why he must fight, along with a bunch of other things. My take on the story is this: Arjuna represents the ego, Krishna the higher self, and the assembled soldiers are the components of Arjuna's belief systems. All of the belief system must be slain for Arjuna to be left with his higher self.

So how does this all relate to the Fool? Remember what I said above about deception, and in the prior paragraph about destroying our belief systems. The word "our" is key, because these belief systems are shared. Stepping outside of them will make us appear to be fools to those not on the journey. And that's exactly why being willing to do so must be the first step.

Larry's Notes: Meditations on the Tarot: The Magician

I started reading Meditations on the Tarot again recently, and realized that it was a course of study in itself. As such, it's a perfect candidate for a new series of posts called "Larry's Notes." It's not a summary like Cliffs Notes, but instead I'll talk about key points in books that are helpful to us as recovering materialists.

This book uses for discussion the twenty-two cards of the major arcana from the Marseilles Tarot deck. So first, let's talk about the word "arcana" and what it means. The dictionary lists it as the plural of "arcanum," which means "secret." This book, on the other hand, says that these arcana aren't secrets; they're tools. They are things you need to know to progress along the path. By the way, the path outlined in this book is called "Christian Hermeticism," which is, in fact, the hermetic path that some of us are on, but with Christian (and specifically Catholic) emphasis.

The first point from the chapter that I want to talk about is illustrated by this quote:

Now Hermeticism, the living Hermetic tradition, guards the communal soul of all true culture. I must add: Hermeticists listen to-- and now and then hear--the beating of the heart of the spiritual life of humanity. They cannot do otherwise than live as guardians of the life and communal soul of religion, science and art.

This quote calls to mind the Vestal Virgins, whose job it was to keep the flame in the temple lit at all times. They devoted their lives to the maintenance of the temple and the flame, and their function today has been taken over metaphorically by various writers and occultists. And, what's best of all, because you're sitting there reading this, you're also helping to keep the flame burning.

The next point is that some concept of the essential unity of all things is necessary to even take the first step on the path. The good news is that just holding this concept on an intellectual level is sufficient for starters. After all, if you had continual experience of essential unity, you wouldn't be starting on the path; you'd be close to the end. The essential unity is presented in this chapter in the form of a section of the Emerald Tablet: "That which is above is like that which is below, and that which is below is like that which is above, to accomplish the miracles of the One Thing." Again, this is a good starting point, and if you're especially materialistic, you can interpret the "One Thing" as referring to the zero-point energy field, which is from where matter is thought to arise. There's also the "One Mind," but that's a topic for the next post in the series.

The final point is the attitude toward the work:

Learn at first concentration without effort; transform work into play; make every yoke that you have accepted easy and every burden that you carry light!

The attitude should be one of adventure, wonder and discovery; if it's boring, you're doing it wrong. The example of a child at play is given in the text. Children at play can be very intense, but it's still not work to them. There's a lot we can learn from that.

Well, that's it for this installment. Next I'll be talking about the High Priestess. Stay tuned.

Book Review: ChristoPaganism

In the minds of some people I know, everything about Christianity is crystal clear. The Bible is literally true and divinely inspired. We can only be saved through Jesus. Some even really believe that the universe was created in six of our days and is about six thousand years old. Astrology is tolerated if it's the superficial newspaper kind, and tarot is right out, what with the risk of demonic possession and all. There's Christianity, and everything else, a.k.a. Paganism, with exceptions for Judaism and possibly Islam. If you happen to be one of those people (and if so, what are you doing here in the first place), you may as well just hit the "Back" button now. What follows will only offend you. Still here? Anyway, you've been warned.

There doesn't seem to be any room in this view for any common ground with other religions, especially under the literal interpretation of Christianity and its Holy Book. But as we grow beyond the literal interpretation, and read about other traditions, we do find some common ground. This is the subject of ChristoPaganism: an Inclusive Path by Joyce and River Higginbotham. The book explores some common factors (and, yes, there are some) between Christianity and Paganism, but mostly talks about people who include elements of both paths in their spiritual practices.

Let's talk about paths for a minute. As most of you who have been following along know, there's just one ultimate goal: realization of unity with the Divine. The Christian Hermetic path, which I'm following, is just one way to reach this goal. The Christian Mystic path is just as valid, as are others. What's more, the paths approach each other as they move toward the top of the mountain.

But back to the book. The most interesting part is the second half, which has interviews with people who are following various combined paths. They talk about their backgrounds, their current path, and how they reconcile the two components. There's an interesting anecdote from one of the authors that I'd like to discuss briefly. She was giving a talk about Paganism to a class in a Catholic school and was asked to explain what immanence meant. She compared it to the Consecration of the Host in the Catholic Mass, which deeply offended the teacher, because the author was comparing the most holy part of the mass to a pagan concept. On reading this, I smelled a rat and did a Google search on "immanence catechism". Sure enough, it was there. The teacher, of course, should have known this. I only mention this because one of my pet peeves is people who have strongly-voice opinions on subjects they know little to nothing about.

So what's my opinion on the subject on the book? It's best expressed by a quote from The 21 Lessons of Merlyn: A Study in Druid Magic and Lore: "the one God has many faces."

Book Review: Deceptions and Myths of the Bible

Tonight I want to talk about Deceptions and Myths of the Bible by Lloyd M. Graham. I bought this book about 8 years ago, when I was still in my atheist phase. The title appeared to me, but I put the book away after reading a few pages and concluding that the author was a total crackpot. I'm not sure why I kept the book around all these years, but I picked it up again recently and was surprised to discover that the author was actually very knowledgeable about hermeticism. You wouldn't know this from the title, but the major theme of the book is the Bible as an allegorical creation story: not just the first part of Genesis, but most of the Old Testament, and major portions of the New Testament.

According to this book, Genesis is about involution, the descent of spirit into matter, and Exodus is about evolution, the development of the resulting combination. Involution was done by God; evolution is our responsibility, but we have help. If Graham harps on the deception and politics involved in writing the Bible, it's just because continuing to interpret the document literally gets in the way of our evolution.

This is all perfectly compatible with the model of religion given in Cloud upon the Sanctuary. At some point we're supposed to question things. We're supposed to ask why there are two conflicting stories of Noah's Ark. We're supposed to ask why the four Gospels don't agree about what happened on the first Easter Sunday. We're supposed to ask why it was so important to Yahweh that the Hebrews took no prisoners in their battles to claim the Promised Land. When we ask the questions, we're ready for the next level of interpretation. This book can help with understanding the next level.

Book Review: Esoteric Christianity

I was raised as a Catholic. I was an altar boy for a brief period, and even went to a Catholic high school. When I went to college, I got away from it and went through an atheist period which only ended a few years ago. Now that I'm on the road to recovery, I've seen some things that indicate that I may have thrown the baby out with the bath water. That brings me to the subject of today's review: Esoteric Christianity by Annie Besant. This book talks about the hidden side of Christianity.

You see, Catholicism, which is the root of modern Christianity, was meant to be a religion for everyone. By everyone, I mean even the most ignorant and materialistic of us. As such, it needed to be lowest common denominator, at least on the surface. Where the Catholic Church went wrong, in my opinion, was refusing to admit publicly that there was anything beneath the surface. I'm still not sure about that, though. It may have been necessary from a credibility standpoint. Anyway, here's a quote from the book:

He (Origen) says that the Body of the Scriptures is made up of the outer words of the histories and the stories, and he does not hesitate to say that these are not literally true, but only stories for the instruction of the ignorant. He even goes so far as to remark that statements are made in those stories that are obviously untrue, in order that the glaring contradictions that lie on the surface may stir people up to inquire as to the real meaning of these impossible relations.

Well, there we have it, from an early Church father no less. Whenever we see something in the Bible that seems contradictory or absurd, we should look for a hidden meaning. The book spends a few chapters exploring this idea in the context of the story of Jesus. There are also chapters about the forgiveness of sins and sacraments. I recommend this book for any of you who, like me, come from a Christian background.

Book Review: Meditations on the Tarot

The three religious vows are poverty, chastity and obedience. These vows are taken by people who wish to devote themselves to the religious life. A book on the Tarot is the last place you would expect to see them featured. Meditations on the Tarot: A Journey into Christian Hermeticism (anonymous, published posthumously, is that book.

The book covers the Major Arcana tarot cards using the Marseilles Tarot. The cards are covered in the medieval order: the Fool is just before the World, and Justice and Strength are reversed, with the standard weak explanation of why the Fool isn't first where it belongs. But that's O.K., because the Tarot isn't the kind of book that's written in stone. It's the kind of book that's rewritten each time it's read.

So what exactly is Christian hermeticism? Hermeticism uses symbolism to balance the different components of the personality with an ultimate aim of realization of union with the universe. Substitute God for the universe, and you have Christian hermeticism.

Themes addressed in the book include: personal magic vs. sacred magic, building vs. growth, reincarnation vs. purgatory and heaven. The last theme is interesting because it includes an explanation of why the idea of reincarnation was suppressed by the church, despite an obvious Bible reference. The reason given is that people would not strive to lead lives sufficient to reach heaven through purgatory if they knew that they could keep coming back.

If you come from a Catholic background like I do, this book should be right up your alley.

Book Review: The Screwtape Letters

The Screwtape Letters by C. S. Lewis is a classic in the Christian tradition. The format is a series of letters from Screwtape, a high level demon, to his nephew Wormwood. Wormwood has been assigned the task of tempting a Christian. Each letter details a situation in the person's life, with instructions as to how Wormwood should proceed, and a warning at the end about a way that the person could escape Wormwood's influence permanently.

As you can probably imagine, the book is an entertaining read. It may seem on the surface merely to be about how to be a "good Christian," but for those of us brought up in a Christian background, being a good Christian is half of the battle.

Book Review: Putting on the Mind of Christ

Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. -- John 14:12

I first heard about this verse while watching a DVD of a talk by Micael Ledwith, who you may know of from the What the Bleep? movie. At first, I didn't really believe it was in the Bible, so I had to look it up for myself. Sure enough, it was there, and I came to the conclusion that mainstream Christianity is missing something major.

Jim Marion, author of Putting on the Mind of Christ: the Inner Work of Christian Spirituality, says that main thing we're missing is that when Jesus said that "the Kingdom of Heaven is at hand," he really meant it. The book details how to experience the Kingdom for yourself, and the stages you'll pass through on the way. I don't want to steal any thunder from the author, so I'll just say that if the church had told me about this stuff, I'd still be there.

This book is firmly on the mystic path, but even if you've chosen the hermetic path, you will still find this book worthwhile.

Make Your Own "Jesus Fish" in 3 Easy Steps

For today's scheduled activity you will need a piece of paper, a compass (the geometry kind, not the geography kind) and an eraser.

Step 1: Draw a circle on the paper with the compass. It should take up a quarter of the area of the paper or less. You'll see why in a moment.

Step 2: Place the pivot point of the compass on the circumference of the circle, and draw another circle. This will create two intersecting circles.

Step 3: Erase the outside portions of each circle, but leave a short arc on each side of one end of the intersection.

You have now drawn a vesica piscis, the traditional symbol of Christianity. The fact that it is also the intersection of two circles has symbolic implications which I won't get into right now.

For extra credit, leave a comment with your interpretation of the symbol.

Book Review: The Gospel According to Biff

If there are any Christian fundamentalists reading this, please hit the back button now. I mean it. This is for your own safety.

Of course, what I just said guaranteed that they are still here, but I'll continue anyway. Today, I would like to talk about Lamb: The Gospel According to Biff, Christ's Childhood Pal by Christopher Moore. This is, of course, a novel dramatizing the Jesus story according to the accepted gospels, with the missing years filled in, and some amusing bits about the 13th apostle living in modern-day Manhattan with an angel. In this novel, the missing years between age 12, when Jesus was debating various points in a temple with rabbis, and age 30, when Jesus began his ministry. This novel has Jesus traveling through the East, exploring the paths I mentioned in a prior post with the three Magi who came to see him when he was born. There is, as you would expect, a slight plot twist at the end.

What I like most about the book is that the characters are real flesh-and-blood people like ourselves, including the darker urges that aren't mentioned very often in church. The author also has obviously done extensive research. The most important thing, however, is that if Jesus was a man like us, that means we can (and should) be like him. And isn't that the important thing?

Start Here

The Power of Myth (ISBN 0-385-41886-8) by Joseph Campbell, is of course, an excellent introduction to mythology and why it still matters. It also serves as a very good introduction to comparative religion, as it covers not only the "Big Three" of western civilization (Christianity, Judaism and Islam), but also Eastern and even Native American religious thought. For example, one of the highlights of the book is a delightful story about Indra's castle.

What may not be readily apparent is that the myths not only represent things that may happen in our lives, for example the quest and the coming of age, but also things that could or should happen, like spiritual development and what I will call for expediency's sake "enlightenment."

Even though I reviewed a couple of books before this one, the seeker of wisdom will do well to read this one first.

Book Review: The Christ Conspiracy

The Christ Conspiracy: the Greatest Story Ever Sold (ISBN 0-932813-74-7) by Acharya S asserts that the historical Jesus never existed and that Christianity as we know it is was created by the Romans to become the new state religion. Plenty of evidence is given to support the assertion, including quotes from early clergy members and other Roman writers. It also documents that many attributes of the Jesus story, for example the virgin birth and the resurrection, existed in other religions before Christianity.

This book has a difficult mission in that the people who most need its message will be the least likely to pick it up in the first place. Those who do will be turned off by the first few chapters, which seem to be beating a dead horse after the first few pages. It also gives the impression of the author being just another bitter atheist. If you'll visit her website (http://www.truthbeknown.com) you'll see that she's at least not really an atheist (although I'm not sure if
she's bitter).

Other interesting subjects treated by the book include little-known references to astrology in the Bible and evidence of a global culture in prehistoric times.

I would recommend reading her book if you're interested in the subject matter, but the material on her website seems to me to be more worthwhile.